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Product details
File Size: 3012 KB
Print Length: 224 pages
Simultaneous Device Usage: Up to 4 simultaneous devices, per publisher limits
Publisher: Cambridge University Press (November 26, 1998)
Publication Date: November 26, 1998
Sold by: Amazon Digital Services LLC
Language: English
ASIN: B00150LSBE
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Morality is part of every human life and society. Many scholars hold the assumption that Judaism has no natural law. This is simply wrong. It is interesting that Congress recently recognized the Seven Noahided Laws as the bedrock of society. “These ethical values and principals have been the bedrock of society from the dawn of civilization when they were known as the Seven Noahide Laws…†(H.J Res. 104 - One hundred second Congress - 3/20/1991) Natural Law in Judaism included a discusses the Noahide Laws.The Torah is particular as well as universal. God revealed six commandments(categories of law) through Adam. After the flood a seventh was added. These commandments to Noah are repeated in Torah. The “oral law†using reason (natural law) expands and explains the details. Maimonides is the recognized Jewish authority. There is extensive discussion of Maimonides in Novak's book.Aquinas influenced by Maimonides, developed what became known as natural law theory, the assumption being that the teachings of the holy books, combined with the reflections of a wise person would discover God’s law. Natural law became the basis or part of the argument for individual rights and limited government.Hugo Grotius’ (1583-1645) natural law theory is the basis for international law. A Christian he said natural law would exist and bind us even based on pure reason. Grotius opened the gates for later liberal natural rights theories. Argument was often framed as law binding on Noah. The U.S. declaration of independence incorporates John Lock’s (1632-1704) natural law theory. Congress has recognized Noahide Law (H.J Res. 104 - One hundred second Congress)Jews today live as citizens within secular societies. This text presents a case for utilizing natural law theory in order to deal with current theological and philosophical questions in Judaism's ongoing reflection on its own meaning and its meaning and its meaning in the modern world. It also contributes to the secular vs religious debate going on in the United States today.It is well written and very pertinent not only for Jews but for Gentiles who desire to understand their own heritage. For this reason I give it five stars.
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